Rough Theory

Theory In The Rough

Category Archives: Overheard

Delicacies

I’ve blogged before about my fondness for my favourite coffee shop – and about how, at times, my affection for this place causes me to forget that some elements of the environment might be slightly… confronting for certain visitors. I’ve ended up several times offering to meet people here, only to realise as they were arriving that it’s not a foregone conclusion that everyone will appreciate the… ambiance…

I just overheard someone having a similar experience: meeting a professional contact, who dealt with the outer chambers of the coffee shop just fine – but who then asked directions to the toilet. There was a long pause. You could almost hear cogs turning – should I maybe tell them it’s broken? that they don’t have one? And then, finally, the decision: “Well… Maybe I better take you. It’s just through here and – before we walk back here, I should warn you: see, you walk through here and you see people doing completely terrible things to one another…”

I personally tend to opt for just pointing the person on their way, leaving them to deal with the murals on their own terms. Mainly because I can’t really see that tagging along and sharing my own personal commentary on the murals, will really improve someone’s reaction, if they’re inclined to be offended…

And speaking of delicate sensibilities: I’ve been having a delightfully over-subtle exchange with the organiser of a conference about accommodation arrangements. I’ll be jointly presenting a paper with someone of the opposite sex, and they seem unsure whether this intellectual collaboration might be more than collegial, and whether this should then have some impact on how we’re both housed for the conference. What’s funny about this line of questioning is that, to be honest, I’d just as soon room with my co-presenter – I want to know that, in the evenings, I can just hole up and read, secure that my roommate knows that I’m like this, and won’t regard my behaviour as unduly anti-social… It had never occurred to me that this arrangement might be misinterpreted.

Conferences without Confidence

So I was looking for information on a conference I might want to attend next year, and somehow stumbled across this rather self-effacing announcement for a completely unrelated event. Maybe it’s just me, but these folks sound like they’re meeting to decide whether to pack it all in, give up, and disband their field:

(Re)Discovering Childhood
3 to 4 July 2008
Melbourne, Australia

Given the persistence of ideas about the specific nature of childhood, this conference endeavours to consider whether it is necessary or desirable to unpack these historical constructions.

Word of the Day

I’ve just been marking a student essay that uses a word I haven’t heard for a long time: adhocracy. I suspect I’ve been living in one of these for a while now…

Apologies for the very infrequent updates recently – it’s a very busy end to an unusually heavy term, and so posting may remain a bit light for a bit. I’m eager to get back to more regular writing, once the marking slog has ended…

Couldn’t Have Been Me…

I just received the following email:

What have you been teaching?

One of my students is talking about ‘regulatory ideals’ in relation to [an applied research project]! This is most distressing…

Temporal Mobility in the Academic Labour Market

I received an interesting backchannel observation yesterday, prompted (I think) by the Counter-Factual Immanence post:

The problems you raise are, perversely, quite ahistorical problems – I imagine you too could command an audience in Edinburgh in the late 1700s!

So there you have it: if my current situation doesn’t work out, the Scottish Enlightenment is hiring…

Critical Self-Reflexivity

So L Magee has apparently decided to branch out into some independent research on the question of immanent theory – and as a result has now obtained independent confirmation that there’s no place like home. Apparently, googling “immanent theory” brings up, as a prominent result, the two dialogues we’ve jointly written on the issue here. For some inexplicable reason, LM found this frustrating:

I’m thinking, I don’t need to see my own discussion with N. coming up as an authority…

But LM: don’t you trust me?

Copping the End

I was having a conversation with a friend earlier today, when discussion turned to the ways in which anger and frustration could transmit themselves through individuals within an institutional context – discussing examples of situations in which someone high up in an institutional structure could direct anger downward to someone who would then re-direct it to their subordinates, and so on – until the transmitted anger either reaches someone who refuses to perpetuate the pattern or, as my friend suggested, is finally grounded in someone who lacks the ability to retransmit to anyone else…

As interesting as all this might be, I found myself far more captivated by the… sociological implications of the metaphor my friend used to describe the final person in such an institutional chain. It opened my eyes to some dimensions of rural Australia that, I’ll admit, I have never previously encountered:

My friend: “It’s like, you know, when you get in a line, and someone touches the electrified fence…”

Me: blank stare

My friend: “You know: when you get in a line, and you all hold hands, and then someone grabs the electrified fence – and all of you get shocked, but the person on the end – well they really cop it!”

Me: “What?!”

My friend (realising that this might not be a practice with which I have personal experience): “oh… maybe ’cause it’s a farm thing – you probably weren’t doing this in Chicago…”

Me: “So… you get together with friends, hold hands, and… shock yourselves on an electrified fence?”

My friend: “Yeah.”

Me: “Not much to do in your hometown?”

My friend: *looking sheepish* “Well, you know… we didn’t do it at the bull paddock or anything. I mean, you’d want it to be somewhere else…”

Me: “How did you get the person to agree to be on the end?!”

My friend: “Oh, you’d swap it ’round – you don’t always cop the end…”

So we have a group of friends, united around a practice that causes pain for all of them, because it doesn’t cause most of them as much pain as it does the poor bastard on the end – and because, even though they sometimes are the poor bastard on the end, most of the time, this role is filled by someone else… Honestly, this is such a perfect metaphor for so many things – I don’t know whether to laugh or cry…

Surfaces

My coffeeshop has been going through a remodelling process over the past several months – a process we have occasionally had reason to suspect was orchestrated to make a lot of noise, so as to move us along, when we monopolise a table longer than our collective coffee rent justifies.

Aside from more structural changes, the remodel has also involved the addition of new furniture, including today’s novelty: a large “communal” table created out of a metal ladder, suspended between what look like those small metallic barriers occasionally used by street cafes to create a boundary around their outdoor tables. The rungs of the ladder are capped for the moment by ill-fitting metal plates salvaged from fire-escape-style staircases, but will eventually be covered by deliberately mismatched wooden planks. All pieces of the table – like the rest of the furniture and artwork in this place – have been created from materials salvaged and recycled from other places: the owner steadily collects, gathering materials into storage until he can visualise something that can be made from them. He also weaves people into his creations: the welding was done by a regular customer who happened to overhear the owner wonder who he should get to do that work. I’ve heard this kind of thing happen before here – been drawn into it myself, on occasion.

Because the owner deliberately mixes materials and styles, new creations tend to cause cascading transformations of the entire environment, as their idiosyncratic mix of stuff contrasts too starkly, or blends in too well, inspiring or irritating the owner to transform the space until things settle into a new dynamic tension. The interior of this space is thus in a constant state of transformation, occasionally interrupted by breathing periods of stasis.

The auditory environment is similarly bricoleured. There are times when I will swear the owner deliberately introduces profoundly irritating musical tracks just for the almost expressionist experience of relief it provides when the track has ended – it’s a thing of wonder and beauty, a genuinely novel way of experiencing a mundane and generally dull piece of music, when for the first time you hear it out of context, following something truly awful. Occasionally, I’ve been here when this kind of experiment doesn’t work as intended – when I’ve paused in my reading or writing in a kind of open admiration for how truly abysmal some cover or mix happens to be, only to have the music stop in mid-note and be exchanged for something else: at that point, I’ll know the owner agreed, and that the moment of transcendence I was waiting for – wondering to myself: what can possibly follow and complete this? – will never come.

This morning, though, it was the new table that was the centre of attention. I loved it on sight. I said as much to a member of the waitstaff, who at first smiled indulgently, and then realised I might be serious. They couldn’t contain their surprise: “You do?!” I think it’s wonderful, I repeated. They laughed nervously – I think they were convinced I was teasing them. You don’t agree? I wanted to know. More nervous laughter as they scuttled back to the kitchen.

The staff, apparently, are divided on the issue. The budding opera singer looked at the table with frank admiration. The owner gazes on it with no small mixture of externalised exhibitionism. The most senior staff member doesn’t see the table, only the owner’s tactile enjoyment of it, and that is enough.

Customers are divided as well. Everyone who ducks in for a coffee, even if they don’t normally investigate those nether realms of the establishment where the table resides, must come have a look. Again nervous laughs. Some customers clearly don’t believe this table will stay – it can’t be serious, this table. I mean, just look at it. A few offer suggestions for turning it into a more conventional eating surface: “Why don’t you just, I don’t know, cover it with a big plank of wood?” – “Oh I’ll cover it with several planks,” replies the owner, “but they have to be different colours, you see – they have to have different grains”. Some, too polite, reach for neutral words: “That’ll seat twelve people for sure”, one man offers. Others, more bluntly: “What happened to that medieval table thing you used to have here? I liked that.” The owner points to the fragments of what used to be one large tree-trunk table – now scattered against several pillars throughout the room, multiple tables now. He doesn’t explain that this multiplicity can also coalesce: if you hang around here long enough, you’ll occasionally see the fragments dragged back together into a plausible imitation of their former cohesive self.

Libraries as a Transformative Space

From a conversation earlier today:

I remember going into the Baillieu library for the first time, and realising, not how little I knew, but how little I would ever know.

The Little Picture

Sinthome over at Larval Subjects has been posting a series of reflections on the relationship between Lacan and Deleuze & Guattari – revisiting what were apparently some of the foundational irritations that led to the creation of Larval Subjects. The most recent post also gestures toward some of the issues Sinthome and I have been discussing over the past several months, and includes a particularly interesting set of quotations from Deleuze and Guattari, revolving around the issue of the ways in which “overarching” social structures that are often conceptualised as being “macrological” in character can equally be conceptualised as “micrological” – as structures of family life and everyday interaction. Sinthome then suggests that this simultaneously macrological and micrological character of social structuration raises some potentially interesting questions for how we should understand the emergence of critical sensibilities, and how we should conceptualise potentials for structural transformation.

My schedule is unfortunately awful at the moment, and so I won’t be able to take up these issues substantively – most likely for several weeks. But the basic issue of pointing to the ways in which social structures permeate micrological contexts is one that has interested me for quite some time. When I used to teach on Marx, in a period in which my students were likely already to be familiar with a form of Marxism that focussed on macrosociological conceptions of structural constraints (essentially confusing finance capital with social structure, but no point in diving into minutiae…), I used to collect stories of micrological examples of forms of perception and thought that I could use to demonstrate that the reproduction of a social structure (the “cause” of a social structure, in some sense) could operate on a very wide range of scales, effected through institutions and practices one wouldn’t necessarily consider if social structure were being conceptualised as an intrinsically and exclusively macrological entity. One of my favourite stories was something that I witnessed one day when I was walking home from teaching. I found myself at a streetlight behind a precocious kindergartner and his mum, who seemed to be returning home from what had apparently been some kind of event led by a local historian at the child’s school.

Flushed with excitement, the young boy recounted the event, and then breathlessly declared: “When I grow up, I want to be a historian!”

A long paused received this statement and, while the boy looked up curious, waiting for his mum’s response, one could almost hear the mother calculating furiously in her head – the costs of university tuition, balanced against the probability of future employment and income in such a field… No: things didn’t look good… Eventually, the mother guardedly offered, “You know, when you grow up… You want to get a job you can enjoy. A job that is meaningful and that you like to do. That’s really important. But… You know… You also want to make money…”

I found this wickedly delightful – could one find a more concise lesson in the difference between use value and exchange value? And yet this lesson was taught on the street corner in a mundane domestic interaction far removed from the sorts of settings social theorists often consider, when talking about the reproduction of social structure… How many other such interactions must be taking place, in how many other street corners, shops, kitchens and schools, refracting and reproducing a quite abstract structure of perception and thought?

The passages Sinthome quotes from Deleuze and Guattari seem informed by a similar appreciation for micrological reproduction of social structures as mediated by the family – a process in which socialisation means something more than just the rearing of a child in the context of the intimate dynamics of the household, but is also a process of socialisation into a much broader context. Sinthome then asks what implications this form of socialisation within the household might have, for the ways in which we come to be affectively attached to, or repelled by, dimensions of our broader social context. Excellent questions – I’d very much like to take them up in relation to some aspects of Adorno’s writings on similar issues, but at the moment I sadly don’t have the time. I do, though, expect these and related questions will recur as the discussion moves along… For the moment, I’ll just point folks over to the Larval Subjects post, which also leads on to some interesting discussion in the commentary, spiraling out in a wide range of directions from the concerns of the original post.

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