Rough Theory

Theory In The Rough

Enjoy Your Symptom!

Okay, this is officially bad science week at Rough Theory… For those who haven’t seen this yet, I wanted to link to an article at TechCrunch on healthBase, which offers “Answers automatically retrieved from millions of authoritative health sources”. HealthBase’s search field invites you to “Enter a health condition, disease or sign”, so that its semantic search algorithms can aggregate information from across its various sources, in order to present to you a contextually appropriate list of treatments, causes, complications, and pros & cons of specific treatments.

Leena Rao from TechCrunch reports that, when users began exploring the new search engine, they found some… unexpected results. Specially, she reports that healthBase lists “Jew” as one of the causes of AIDS (please check the screenshots from the original piece). It gets better:

When you click on Jew, you can see proper “Treatments” for Jews, “Drugs And Medications” for Jews and “Complications” for Jews. Apparently, “alcohol” and “coarse salt” are treatments to get rid of Jews, as is Dr. Pepper! Who knew? I’ve included the screenshots of the results below if you don’t believe me.

The answers don’t seem motivated by anti-semitism, but by content aggregation that doesn’t adequately parse how the meaning of words can change in different contexts. Thus, as Rao reports further down, you get other, less charged, but equally nonsensical, results from other searches:

If you look at the pros of AIDS (yes, it thinks here are pros to having AIDS), it comically lists the “Spanish Civil War.”

Those responsible for healthBase are working on the problem and promise rapid improvements. Meanwhile, friends to whom I’ve passed on the link keep spamming me with their own favourite results. I’ve also enjoyed the results posted at jonquil’s site, where I originally saw the link to the TechCrunch article.

Edited to add: just to give a taste of what gets generated, I’ll include the result I added to the discussion over at Wildly Parentherical:

I got “pain” as a complication of “dying”…

Treating dying has certain pros, including: “achieve commercial success”, “fine surface finish”, “pioneer hip hop music”, and, my personal favorite: “add bonus die” (which, I suppose, is one way you could look at being brought back to life, if you were so inclined…)

If you’d rather not treat dying, perhaps you would prefer to avoid its causes, the first of which is apparently “ginger”…

See further commentary at davidrothman.net.

Congratulations to Nate

For those who haven’t seen, Nate’s daughter has arrived!

Wearing the Juice: A Case Study in Research Implosion

[Ed. 9 September: Now that events are unfolding a bit more slowly, and people have had a chance, for the most part, to learn about the basic facts, I’ve moved my on-the-fly updates to the bottom of the post, so that the original text is easier to find. I will try to update all the broken links next week.]

Original Post

A couple of people have sent me the link to this debacle of two researchers attempting to study what they call the “Cognitive Neuroscience of Fan Fiction” (further historical background here and here, collated links there, and information about the original research (which somehow doesn’t get around to mentioning that the research is designed – not for academic publication – but for a popular book whose working title is Rule 34: What Netporn Teaches Us About the Brain) in the researchers’ background information).

As someone looking on from outside the fan communities directly involved in this mess, the whole thing unfolds something like a live action version of the phenomenon Justin Kruger and David Dunning discuss in their “Unskilled and Unaware of It: How Difficulties in Recognizing One’s Own Incompetence Lead to Inflated Self-Assessments” (1999, Journal of Personality and Social Psychology, Vol. 77, No. 6., p. 1121-1134).

Kruger and Dunning are interested in whether, below a certain level basic competence, it becomes very difficult for people to improve their skills – because they are, in fact, too incompetent to be able to tell the difference between competence and incompetence in the first place. They take as their point of departure the story of hapless bank robber McArthur Wheeler who – some of you will remember from my previous post on this article – robbed two banks in broad daylight without any disguise and, when arrested almost immediately based on the bank security footage, burst out: “But I wore the juice!” Mr. Wheeler was evidently under the impression that, by rubbing lemon juice on his face, he could conceal himself from security cameras (Kruger and Dunning 1999: 1122).

Assuming this mess is not some sort of elaborate research-themed performance art, or the result of a revenge-fuelled identity theft, researchers Ogi Ogas and partner Sai Chaitanya Gaddam are trying their best to demonstrate to the world that they are something like the academic research equivalent to Wheeler. They have blundered into an online community whose members write and read, among other things, erotically-themed fan fiction, and have presented community members with a poorlydesigned questionnaire (now taken down, but for a while being modified on the fly as people lined up with complaints about the research design – participants have posted screenshots and a text version of the survey after its initial modifications – note that a number of the final option responses and some other warnings and qualifications seem to have been added in response to criticisms of the survey in its original form – the modifications are often palpably different in style from the original text).

Among many other problems, the questionnaire asks respondents to provide sensitive information about sexual habits, desires and fantasies, in a setting where the questionnaire could be accessed by minors, without – as far as I can tell – having vetted the research design with their university’s IRB (the researchers are currently being hounded across several websites with demands to answer the question of whether they did, in fact, submit the project for ethics review – while answering other questions, they have steadfastly ignored this one: quick suggestion that, if the researchers don’t mean to imply the answer is ‘no’, then they should probably address this question very explicitly, very soon). [Side note: there’s a nice critical discussion of the limitations of IRB’s that’s been sparked by this whole mess: here.]

In the ongoing discussions now sprawled across a number of sites, the authors continue to dig this initial hole deeper by using terms regarded as offensive by members of the community (and, in one case, defending this because these are the terms that are standard in the sex industry – as Marx might say: !!!), by blithely demonstrating their own participation in widelycriticised assumptions about sexuality and presuppositions about gender, by demonstrating ignorance of basic facts about the community that could be gleaned from a quick skim of community sites, and by insisting on knocking back well-reasoned and absolutely on-target critiques by arguing that they are not doing “social research” and are not actually interested in the community anyway, other than as an example of a much more general phenomenon (these last, the researchers seem to believe, get them off the hook on ethical and basic research design requirements).

I’m not going to write my own critique of this mess: the community has already done this, eloquently, thoroughly – and, given the circumstances, with admirable patience. I am always warning my students when I teach research methods that something like this can happen – that this is why I’m so harsh on their research designs. Welcome to my new case study. I’m serious. I’m thinking of assigning parts of this trainwreck when I teach research methods next term.

I’m posting on this mainly because I’m wondering why the researchers have not apologised far more abjectly for having blundered into a community so ill-prepared – and possibly having ignored basic legal requirements and professional ethical standards governing their research. I am wondering if they are simply failing to register how devastating are the critiques being made of their work – perhaps because they are assuming these critiques have arisen defensively, due to strong affective attachments and loyalties within this particular community – or perhaps because they have “othered” this community so much that they aren’t sufficiently open to how badly they are being schooled here. Sai Gaddam’s university website suggests a potential vulnerability in this regard – let me quote from the source (apologies: I owe a poster in the original discussion a hat-tip for drawing attention to this, but unfortunately I’ve lost track of the comment – if you want to make yourself known, I’ll add a link):

My research interests have evolved over the years I have spent in the Ph.D program, but my derision for my subjects remains a constant. Well, not really, but this quote does make me smile.

The individual I chose as my principal subject for the experiments … was an old toothless man, with a thin face, whose features, without being absolutely ugly, approached ordinary triviality, and whose facial expression was in perfect agreement with his inoffensive character and his restricted intelligence.

The Mechanism of Human Facial Expression — Guillaume de Boulogne

So, for what it’s worth: I don’t belong to this community, but the criticisms being made of your ill-conceived research are excellent. Listen to them. You have tried wearing the juice. They’ve seen through it. It wasn’t the disguise you hoped it might be.

Updates:

[Ed. 7 September: Still no time to update the broken links below, but wanted to point to the discussion at metafilter, for those interested. ETA: and Neuroanthropology weighs in! – Twice!]

[Ed. 4 September: If people aren’t aware, Ben Goldacre from Bad Science has referenced SurveyFail on Twitter, linking here and also to Alison Macleod’s fantastic overview at The Human Element. Rushing at the moment – apologies for not responding yet to comments.]

[Ed. 4 September: Another day, a few more broken links. Ogi Ogas and Sai Gaddam seem to have had their websites removed from Boston University – not surprising, given the report that they are not affiliated with the university for purposes of this research project. Gaddam’s blog has also been made private. The links I have below off their names therefore no longer point anywhere. Again: my schedule’s too hectic to fix this right now, so just noting the problem. Some limited information about Ogas is included in his Wikipedia page, as a backup link… If the old Boston University pages end up being included in any of the screencaps collections currently being collated online, I’ll restore links to those once I have time.

For folks interested in legs, this post has been picked up at Josh Jasper’s blog at Publisher’s Weekly, as well as at Alison Macleod’s the human element. Macleod’s blog has a very clear overview of how the whole thing unfolded, as well, for folks new to this whole mess and trying to get a sense of what happened.

Broken link clean-ups still days in the future, I’m afraid…]

[Ed. 3 Sept: Folks, just a note that the researchers have taken down their site – after an amazingly offensive final blowup that, honestly, must be seen to be believed… This will break a lot of the links I’ve posted below. I’ll try to clean these up later, but for the time being, there’s are a number of good summaries of the whole incident – now christened SurveyFail – see especially Yonmei’s post at Feministsf.net, as well as a report of a response from the IRB at their university, which has disclaimed any affiliation with the project and asked the researchers not to use their uni emails or web addresses in conjunction with this activity. (My favorite part of the linked IRB discussion was the report that, when the IRB office was contacted directly: “Their exact words ‘I had a feeling it would be about that.'”) Links cleanup might have to wait a couple of days – schedule is awful at the moment…]

Are We Human? Or Are We Dancer?

So I was driving somewhere with my five-year-old son on Saturday night. The car paused at a stoplight long enough for him to look out the window at a large crowd of people, dressed for dancing and waiting for a tram to the city. Most were female, which caused my son to remark: “There are lots of women there.” And then, after a short pause: “And only one human.”

“Only one human?” I asked, guessing what he meant but wanting to make sure.

“Only one human – that guy,” he pointed.

“Only one man, you mean.”

“Only one human,” he insisted.

“No – the women are human too,” I found myself wondering how, exactly, I ended up needing to defend this point.

“No they aren’t!” he said in the tone he usually uses when I’m saying something deliberately absurd.

“Yes they are. ‘Human’ includes both men and women – it’s a bigger term than either.”

“Noooo…” he said, sceptical.

“Yes!” I said, with attempted enthusiasm.

He gave me a “taking it under advisement” look, but seems, on the whole, to remain unconvinced…

Social Metaphysics and Artificial Ontologies

It’s the first week of the term here, my department was moved just last week into a new building, and so I’m working out of boxes there and elsewhere. All of this adds up to very little time online – with most of the time I do have, caught up in administrative issues relating to the courses I’m teaching…

So once again I’d like to point to discussions elsewhere – Benjamin Noys writes on the metaphysics of labour, the problem of agency, and how to conceptualise critique without a “positive” standpoint. Reid Kane from Planomenology responds with a different take on how to conceptualise agency without a “positive” standpoint. I’ve made some brief contributions to both discussions – unfortunately far less substantive than I would like. But the original posts are far more substantive than my drive-by interventions, and so I wanted to point readers to the ongoing conversation.

Immanence and Materialism Conference Update

So as usual in the term break, I’ve been ill, and I’ve also been buried in the usual process of pulling courses together for the upcoming term. As a result, I’ve been remiss in posting the promised update on the papers from the Immanence and Materialism conference, some of which have now made their way online at the conference website. Good discussions of the conference themes are also underway at Daily Humiliation here and here, and at Duncan’s blog. Benjamin has written a particularly generous analysis of my paper at No Useless Leniency – one which takes the time to explore some of the implications of the paper for speculative realism, which I didn’t have time to discuss at the conference itself.

At some point, I will have time to blog again properly… But for the moment, plenty of interesting stuff to read elsewhere…

Immanence and Materialism Conference Talk

Another talk below the fold… this time from the Immanence and Materialism conference – which proved to be a very good event, with a collection of excellent papers that, I understand, will soon be collected for online publication at a conference website – I’ll post a link to the blog when I have one.

As usual, the text below is what was said – more or less – at the conference. I’ll put up a more polished version with full referencing on the conference website shortly.

More soon, I hope… Read more of this post

Marx & Philosophy Society Talk

I will put up a proper version of this paper on the Marx & Philosophy Society website soon. I just wanted to post the text of the actual talk here for archiving purposes in the interim.

The event was fantastic, and the discussion following the paper was rich and thought-provoking – it’s a wonderful event, and I’d encourage anyone who has the opportunity to attend in the future.

More blogging soon, I hope – once I’ve caught up on a bit of sleep…

Read more of this post

Imminence of Immanences

So I’ve fallen into silence again here – apologies… It’s the end of the term, and I’m trying to get everything together to leave again for London, where I’ll be attending the following conferences, and presenting papers that, I’m quite firmly certain, will be less megalomaniacal than the abstracts below imply. And, while I’m there, finishing the very final thesis revisions, under Duncan’s careful supervision… Hard to predict whether and how much blogging will happen during this somewhat crowded “break”, but at the very least I’ll post the papers here after the events.

And those events are:

Marx & Philosophy Society 6th Annual conference – on 6 June.

Beyond Telos and Totality: Immanent Critique as Selective Inheritance

Abstract: Recent reinterpretations of Marx’s work have tended to emphasise the ways in which Marx puts forward a critical appropriation of concepts like teleology and totality. In many of these interpretations, Marx’s work is understood to involve a deflationary, historically specific, and non-metaphysical analysis of the ways in which capitalist societies can be said, first, to be characterised by a particular trajectory of historical transformation and, second, to generate certain practical phenomena that can be well-described by a concept like ‘totality’. In spite of the deflationary and anti-metaphysical emphasis of these readings, some critics have expressed concern that even a qualified, bounded use of categories like ‘telos’ or ‘totality’ might attribute too much power to capitalism as a social form – and thus undermine attempts to theorise possibilities for transformative agency.

In this paper, I explore one particular option for how to think the role of concepts of telos and totality in Marx’s mature works, while retaining the potential for transformative agency close to the surface of our analysis. With specific reference to the first volume of Marx’s Capital, I show how Marx zooms in and out of different layers of social experience in the course of his analysis, moving between aspects of collective life that are intuitively meaningful to social actors, and other aspects that can better be described as unintended consequences of aggregate behaviour. By focussing on this layered dimension of social experience, it becomes possible to bring more clearly into focus how Marx could both argue that aspects of capitalist societies possess ‘totalising’ qualities, without this argument in any sense undermining the ability to think about concrete potentials for emancipatory change.

Immanence and Materialism Conference (which seems not to have its own website yet, but which has been mentioned here and there…) on 23 June.

What’s the Matter with Marx?: Notes on Marx’s Immanent Critique of Materialism

Abstract: Convincing arguments have been put forward by Murray, Postone, Sayer and others that the categories of Marx’s mature works must be considered historically specific to capitalist societies, fundamentally deflationary, and anti-metaphysical. Some of these works extend this point to claim that Marx offers an immanent critique of capitalist society, basing his critique on potentials generated by the society being criticised, and therefore not reliant on any transcendent “materialist” metaphysics to ground his critical standpoint.

In this paper, I explore the ways in which such reinterpretations, sometimes in spite of their own programmatic claims, often continue to smuggle into their analysis a dichotomy between the material and the social worlds, in order to open up a gap that can serve as a standpoint of critique. Thus even the contemporary readings of Marx that are most committed to grasping his work as an immanent critique, often tacitly rely on the perspective provided by a “material outside” that somehow stands external to the society being criticised.

In spite of these inconsistencies in the literature, I argue that it is possible to read Capital as an immanent critique. Cashing out this claim, however, requires grasping the very peculiar textual strategy in play in Capital, which results in the work routinely putting forward positions – such as the dichotomy between material and social worlds introduced in the opening pages – that the text then undermines as its argument develops. In this paper, I explore elements of this textual strategy in order to open the possibility for appreciating the critique of materialism operative in Marx’s immanent critical theory.

Refractions

Over at Limited, Inc., roger has just written one of those lovely comments from which it’s possible to draw a large amount of energy in an otherwise gruelling period. There are moments in the process of navigating the final stages of the thesis, where everything related to the work can look so familiar and worn that it becomes blurry whether I’m talking to anyone other than myself and uncertain whether the work “communicates” – not whether it communicates some particular content that I’m trying to convey, but more whether it sparks anything in other people, whether it generates anything useful or creative for anyone other than me. It’s a wonderful gift in these periods to receive the work refracted back, fresh and with a playful spin:

go to Rough Theory, who has been writing about the Grundrisse. As always, Marx, in her hands, begins to seem like a Henry James character – if James had only created a character with his own genius, instead of the subpar strivers from the upper class who never quite live up to the authorial voice in which they are caught. RT’s Marx is a man who is hyper-aware of epistemological traps, including the trap of thinking that there are just too many epistemological traps to make broad and monumental generalizations.

That final sentence may be my new favourite characterisation of Marx.

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